Vale Gough Whitlam, former Australian
prime minister and hero, not only of Australia, but to all true progressives
everywhere, who died
this morning aged 98. "It’s time" Gough told us. And because of him,
because of his life and his legacy, it’s always time.Gough Whitlam
offered us a vision of what Australia might be -- a modern, multicultural
nation, where opportunity belongs to everyone. Free university education and universal
healthcare. The Racial Discrimination, Aboriginal Land Rights and the
Family Law Act. Protection of the Great
Barrier Reef from oil drilling. Gough ended conscription, the death penalty and he
made Advance Australia Fair our national anthem. He put our suburbs at the centre of national debate. Gough Whitlam spent his entire political life reaching
for higher ground – he redefined our country and changed the life of a
generation, and generations beyond. He inspired us all in some way and he will
continue to inspire us.
At times like this, as he
knew, we need an Australian Head of State to lead non-partisan national
mourning and celebration of a unique life and contribution. Gough was a great
Australian who made a more independent, confident, forward-looking Australia.
Gough Whitlam fought the good fight to create a republican Australia, and the Australian
Republican Movement will continue that fight in his honour.
“I have fought the good fight, I have
finished the race, I have kept the faith”. (2 Timothy 4:7)
Today, 1 September 2014, is the 21st anniversary of the Australian Republican Movement giving its support to ‘National Wattle Day’ celebrations throughout Australia.
September 1 has many names.
Some welcome it as spring’s dawn, a time to celebrate nature’s renewal. For others it is Wattle Day.
It is a time when the smells of spring are in the air and the vivid gold of the blossom is literally arresting. Australians may have made a home for themselves amongst the gum trees, but it is the wattle tree that has found its way into Australian symbolism.
Wattle Day has been celebrated annually on the first day of spring since 1910, when a sprig of the golden wattle, acacia pycnantha is traditionally worn. However the first known use of wattle as a meaningful emblem in the Australian colonies was in Hobart Town in 1838 when a resident suggested wearing a sprig of wattle to celebrate the golden jubilee of the landing at Sydney Cove. There was in this seemingly small gesture a suggestion of an independent Australia.
This time last year, I wrote about the centenary of the addition of a spray of wattle as the background feature to the Australian Coat of Arms.
During 1911 and 1912, Labor Prime Minister Andrew Fisher had taken a keen interest in the complex question of national identity and set about to ‘Australianise’ our governmental system and national symbols.
On 18 January 1913, the Commonwealth of Australia Gazette promulgated a new Coat of Arms for Australia with a spray of wattle as a background feature and a Federation Star, and instead of a shield displaying the English cross of St George, there was one showing the emblems of the six states.
Home-grown symbols, he knew in his heart, were essential for a nation so young.
“It is all the more appropriate that Wattle is the background of our national Coat of Arms, as it has been here for millennia. Wattle has welcomed us all — Indigenous, colonial and modern day immigrants.”
Wattle has been the great witness to the entire Australian story.
The green and gold of wattle leaves and blossoms were declared our national colours in 1984, in 1988 the wattle was adopted as the official national flower and the ‘National Wattle Day’ was formally declared on 1 September 1992.
In 1993, the Australian Republican Movement gave its support to Wattle Day celebrations being held throughout Australia on 1 September. Wattle captures something crucial to the success of the republic — feeling for country. It is a unifying symbol.
Wattle is a broad and inclusive symbol of an egalitarian, classless, free citizenry. It grows in all parts of Australia, differing varieties flowering throughout the year. This democracy of wattles – the fact that they grow in all states – was the overpowering reason why the wattle and not the waratah was chosen as the floral emblem in the early twentieth century.
Wattle celebrations first arose as occasions when earlier generations of Australians stood up and said:
“I am from this land. This place is home."
It is a symbol that comes directly from our land. Wattle is Australian and represents us all. Like the Southern Cross, the appeal of wattle is not first and foremost to the idea of nation — but to the idea of place.
The future Australian republic will also project a sense of feeling of place.
At the moment the Australian Republican Movement is focused on achieving an Australian as head of state. However, the republic is not just one person.
The spirit of the future republic will be embodied in not just the head of state but in place.
Wattle touches all levels of society.
Early pioneers and World War 1 diggers were buried with a customary sprig of wattle. Then Governor-General, Sir William Deane took wattle blossoms to Switzerland to commemorate young Australians who died there and Prime Minister John Howard wore sprigs of wattle at ceremonies after the Bali bombings.
“... wattle has journeyed with us in kitbags, pockets and letters to places that become synonymous with our shared story, be they Gallipoli, Kokoda or Swiss canyons."
Australian athletes wear wattle inspired green and gold uniforms and those honoured with an Order of Australia receive awards with insignia designed around the wattle flower. Independent Australia believes in a fully and truly independent Australia, a nation that determines its own future, a nation that protects its citizens, its environment and its future. A country that is fair and free. So, when the blaze of wattle lights up the Australian landscape each year, let’s all remember that the wattle is a symbol of our land that unites us all.
Find out more about the Australian Republican Movement here.
It is the 200th anniversary of the
death of Matthew Flinders and the publication of his famous map – the birth
certificate of Australia.
It looks like Britain has again used money to throw its imperial
weight around once more. Britain has a history of keeping Australian artefacts,
from Tasmanian
Aboriginal remains to the precious cricket Ashes to the map that is
considered Australia’s ‘birth certificate’.
In late 2013 two eighteenth century paintings of a kangaroo and a
large dog (dingo) commissioned after
James Cook’s historic Endeavour
voyage of discovery to what would become Australia were on sale in
London. These paintings are the first known depictions of the Australian
animals in Western art and are regarded as the basis for our Coat of Arms. However,
any opportunity to secure their return to Australian was thwarted by a move
involving naturalist Sir David
Kongouro from New Holland by George Stubbs
Attenborough and Israeli shipping magnate Eyal
Offer, who put up about $2 million to keep the works in British hands. Kongouro from New Holland and Portrait
of a Large Dog by George Stubbs were first exhibited in 1773 and were in
private hands until 2012. An export ban was in place but this expired and,
without the generous donation to the Tate Gallery, Australia could have claimed
back this vital piece of our past. These paintings belong in Australia as part
of our national estate and our enduring heritage.
Portrait of a Large Dog by George Stubbs
Another act of paternalistic arrogance that needs challenging is
the refusal of the British government to return Matthew Flinders’ original 1804
map which contains what is thought to be the first reference to the name
‘Australia’.The document which records for the first time the name of a country is an
important national record for any country to possess and treasure. Just as it
is important for individuals to have access to their own birth certificates so
it is also for countries. These are self-affirming documents that establish who
we are and where our national history begins. Quite often these national ‘birth
certificates’ are created by explorers and recorded on maps.
Since
2007 the US Library of Congress has
housed the original and one of the surviving copies of the 1507 Universalis
cosmographiae map bycartographer Martin
Waldseemüller’s which was the first to portray the New World as a separate
continent, and the first to name it America, in recognition of the
explorer Amerigo Vespucciwhom Waldseemüller erroneously
regarded as the discoverer of the continent.
When German Federal Chancellor Angela Merkel officially handed
over the famous map in 2007 she referred to it as
"a wonderful
token of the particularly close ties of friendship between Germany and America."
And indeed, the gesture had great symbolic weight, for the
chart - then exactly 500 years old - has frequently been referred to as "America's Birth Certificate".
However the map has an interesting provenance which now includes the
distinguished honor of being one of the most expensive items the US Library of
Congress has ever purchased.
But what of Australia’s ‘birth certificate’? The explorer
Matthew
Flinders was the first person to circumnavigate the
Great Southern Land in 1802 and 1803. Flinders’ original 1804 map
contains what is thought to be the first reference to the name ‘Australia’.
This is considered our ‘birth certificate’ because
it was the first time there was a map of Australia drawn up, the first time
that title was used. Until then, the continent was known as Terra
Australis - on the eastern side it was New South Wales, while to the west
it was New Holland.
This map is a priceless part
of our national heritage but until recently it was stored at the UK
Hydrographic Office in Taunton, Somerset where it was accessible only by
appointment.In 2013 the British Government
transferred the map to the National Archives in London where at least it ismore
readily accessible.Australia may claim Flinders’
1804 map to be the nation's Birth
Certificate but that does not mean British authorities are going to be
handing it over easily. There is currently a petition for the British
Government to have Flinders’ original map gifted to Australia so it can be
displayed in time for the bicentenary of Flinders’ death on 19 July 2014, the day after he published
A Voyage to Terra Australis. In 1801, Matthew Flinders was
commissioned by Sir Joseph Banks to map previously uncharted regions of the
‘great south land’. After many adventures and mishaps, Flinders completed his
circumnavigation of Australia in the Investigator in June 1803. On his way back to England in 1803 to
publish his maps, Flinders was taken prisoner of war by the French and held on
the island of Mauritius until 1810. Flinders completed his map of the continent
in 1804 while languishing in prison. He titled his map: ‘Australia or Terra Australia’. This
is the first known use of the name ‘Australia’ by any navigator. The
imprisonment of Flinders by the French in the Indian Ocean prevented him from
publishing his detailed charts of Australia before the French, who issued Louis de Freycinet’s
first complete map of Australia in 1811.
Matthew
Flinders arrived back in London in October 1810 in failing health, was
belatedly promoted to Captain and began preparing his account of the voyage for
publication. A Voyage to Terra
Australis was published by G & W Nicol on 18 July 1814, the
day before his death. Flinders’ charts of Australia were considered so accurate
that they were used for over a century by the British Admiralty. In 1817,
Governor Macquarie, learning of Flinders’ preference for the name ‘Australia’,
adopted the name Australians have come to cherish.
Earlier
in 2014 the National Library of Australia held the much-anticipated exhibition, Mapping Our World: Terra Incognita to Australia, which
brought together over 100 spectacular maps, atlases, globes and scientific
instruments from the National Library of Australia and Australian and
international lenders, including the British Library, the National Archives of
the United Kingdom, the Vatican Library, the Biblioteca Nazionale Marciana and
the Bibliothèque nationale de France. This once-in-a-lifetime exhibition
coincided with the bicentenary of Flinders’ chart in 2014.
A few years ago Australian campaigners launched a petition to
the British Government to bring Flinders’ 1804 map to Australia in time for the
bicentenary of his death in 2014. Federal Member for Flinders, Greg Hunt has
stated: “This is the true birth
certificate of our nation and deserves to be placed on public display here in
Australia. A document so vital to our national heritage should not remain in
obscurity. We want to work co-operatively with the British Government to have
Flinders’ original map gifted to the people of Australia.”
The map has been dubbed the Elgin Marbles of
Australian history. The 2,500-year-old Parthenon Marbles, also known as the
Elgin Marbles, were removed from the ancient Greek Parthenon in 1811 by Lord
Elgin, the British ambassador at the time. They have been in the British
Museum in London since 1817. Greece hopes one day to display the collection in
the Acropolis Museum.
But what of Flinders himself? It was
announced in 2013 that the first
person to name the continent as ‘Australia’ was to be honoured with a life-size bronze statue on the
new
concourse at Euston Station, in north London - one of Britain’s busiest
train stations.The
sculpture, depicting a working Matthew Flinders in action over a stylised map
of Australia surrounded by the tools of his trade and his pet cat Trim, would
be publicly unveiled on the 200th anniversary of his death on 19 July 2014.
In July 1814,
Captain Matthew Flinders was buried
at St James, Hampstead Road but later alterations to the churchyard have
obliterated his grave. No parish records exist but coincidentally it is
suspected his grave remains somewhere underneath what is now platform 15 at
Euston train station project. The HS2 (High Speed 2) rail link between Euston
and Birmingham is planned for construction between platforms 15 and 18. On 18 July 2014, the Duke of Cambridge unveiled
the statue in a ceremony at
Australia House in London. But what has happened to
the remains of Australia’s great cartographer? Were they resumed or just
bulldozed over? If there is such a lack of care and respect then they should be
returned to Australia where he is appropriately honoured.
Good luck though getting anything returned from Britain!
Several monarchs have abdicated recently, so when does Queen Elizabeth II get to retire?
Today is the Queen’s Birthday public holiday in Queensland. Meanwhile, there has been lots of talk lately of monarchs abdicating.
Queen Beatrix of the Netherlands may have started a trend toward royalty retiring when she announced her abdication last year after a 33-year reign. In the Netherlands, abdication is the norm at the egalitarian House of Orange. Beatrix’s mother – Juliana – and her mother’s mother – Wilhemina – all stood down and eased into retirement.
Queen Beatrix was quickly followed by her Belgian counterpart, King Albert. Belgium’s King Albert was 79 years old and in frail health when he handed over the reins of his fractious country to his son Phillipe.
Advancing years and declining health also appear to at play in Spain when King Juan Carlos announced his retirement last weekend. Juan Carlos is 76 and also has been in poor health in recent years. He told his nation it was time for a “a new generation".
In between these royal retirements, Pope Benedict XVI shocked the Catholic world by becoming the first pontiff in 600 years to step down.
Queen Elizabeth II turned 88 on 21 April 2014.
It has always seemed absurd that Queenslanders acknowledge the birthday of Queen Elizabeth II at a completely different time to her actual birthday. Certainly a long weekend in June is a great way to start the winter snow season but when will Queen Elizabeth II be allowed to put up her feet?
Most 88 years olds are long retired, but not that trouper the Queen.
My grandmother will be 89 later this year. She's a hardy soul but there's no way she would be up to the frantic pace needed to be a world leader! Most people these days are retired by 60, although even with Prime Minister Tony Abbott’s talk of raising the retirement age in Australia to 70 (and beyond?), Queen Elizabeth II has still well and truly exceeded this.
The idea of celebrating the sovereign’s birthday was introduced in 1905. After Queen Victoria’s death in 1901 there was a call to remember her long reign. The result was the creation of Empire Day. On 24 May each year, Victoria’s birthday, an annual commemoration was held which was directed especially at school children to promote loyalty among the dominion countries of the British Empire. This day was celebrated by lighting fire-works in back-gardens and attending community bonfires.
In 1958, Empire Day was renamed Commonwealth Day. However, this is no longer celebrated within the Australian community and there is little public awareness of it..
Instead Queensland has gazetted the official Queen’s birthday to be on the second Monday in June.
The Queen’s birthday public holiday originated in 1912 to observe the birthday of King George V on 3 June. Over the years Queensland, along with most other states, has continued to observe the Queen’s birthday in June even though the actual birthday of Queen Elizabeth II is 21 April. In Western Australia the Queen’s birthday public holiday is held in either September or October.
Queen Elizabeth II is unlikely to abdicate.
It is most likely she will stand by her promise to serve as monarch for the rest of her life. The only time she has suggested she may agree to abdicate is as a fictional character at the end of Sue Townsend’s brilliantly satirical novel, Queen Camilla in which the UK has elected a republican government and the Royal Family has been exiled.
Although the Queen’s Birthday public holiday is observed as a mark of respect to the sovereign there are never any public celebrations. Nothing actually happens. Perhaps this is the true metaphor for the purpose of monarchy in an egalitarian society?
What I may do today is listen to the 'Queen' marathon on 612ABC Brisbane from 3pm! Perhaps, in the words of Freddie Mercury, we all
The Inauguration Day for a future Australian
republic would be held in Canberra on 9th May – a day of great
significance in Australia’s civic heritage.
The
9th May holds great significance in Australia’s civic heritage as
the day all three federal parliamentary spaces were opened. In the future, when
a majority of Australian’s say Yes to
a referendum to create an Australian republic and the process to select an
Australian Head of State has been completed, the obvious date to inaugurate the
Republic of Australia would also be 9th May.
The
Republic of Australia Inauguration Day
will take place in a grassy space named after Australia’s greatest republican
advocate on the shores of Lake Burleigh Griffin, Canberra. John Dunmore Lang Placeis
situated below King Edward Terrace in-line with
New Parliament House, Old
Parliament House, the Australian War Memorial and Mt. Ainslie in the area known
as the Parliamentary Triangle, the other end of which is the Australian War
Memorial.The
9th May is a time of breezy, high skied blue days and will be a
perfect time to celebrate our new civic
heritage.
The
9th May is a date that resonates in Australian civic history. On 1 January 1901, after years of debate, the various colonies in Australia
joined in a federation. While the new Constitution of Australia called for a
new capital to be constructed, away from the major cities, until that time
Melbourne would act as the seat of government of the new nation. Elections were
held for the first Parliament of Australia and on 9 May 1901, the newly minted
federal parliament was sworn in at the Royal Exhibition Building in Melbourne.
The opening of the new parliament was commemorated in oil
on canvas by one of Australia’s best known artists, Tom Roberts. His painting is titled The
Opening of the First Parliament of the Commonwealth of Australia by His Royal
Highness the Duke of Cornwall and York, 9 May 1901 andis widely known as the ‘Big
Picture’ in recognition of its grand scale. Measuring 5.65 metres across,
and 3.6 metres tall, it is painted on three separate pieces of canvas, stitched
together.
There
was no national capital city when the Australian federation was formed in 1901
so, for the first 26 years as a nation, the federal parliament met in the
Victorian state parliament in Melbourne. However, provision had been made in
the Constitution for a seat of Government of the Commonwealth, to be located
within Commonwealth territory in the state of New South Wales but not less than
100 miles from Sydney. The site for the national capital was finally announced
in 1911, and an inauguration ceremony held on Capital Hill in 1913.
On 9th May 1927 in Canberra, Old Parliament
House known formerly as the Provisional Parliament House was opened. The building began
operation as a temporary base for the Commonwealth Parliament after its
relocation from Melbourne to the new capital, Canberra until a more permanent
building could be constructed.
Soon
after its completion, the ‘Big Picture’
was presented to King Edward VII, and sent to England. It remained there for
many years, hanging in St James’s Palace until 1957, when Queen Elizabeth II
agreed to return the painting to Australia on permanent loan.
Tom Roberts' 'Big Picture': now hanging in the new Parliament House, Canberra.
The
painting was too large for its intended home at Old Parliament House in
Canberra, and for many years it was in storage and only occasionally displayed.
In 1981, after a major conservation project, it was hung in the new High Court
of Australia building in Canberra.
When
the new Parliament House was designed, a dedicated space for the painting was
included in the foyer to the Main Committee Room, at the very heart of the
building. This area includes architectural features such as a skylight and
balustrade that were designed to echo Roberts’ original composition, and
connects the painting with other artworks from the Historic Memorials
Collection. The ‘Big Picture’ has
been on permanent public display there since 1988 and is undoubtedly the
principal work of art recording Australia's Parliamentary History.
On 9th May 1988, the Federal Parliament
transferred to the new Parliament House on Capital Hill, Canberra. In Walter Burley Griffin's plan for the city, this was the most
prominent location in Australia's national capital. The new Parliament House is one of the largest buildings
in the southern hemisphere. The designers of
the new Parliament House were mindful of the need to provide an appropriate
space to display the ‘Big Picture’
in the new building and made space to place the painting in the Main Committee
Room Foyer.
The National Capital Authority controls the placement and
operation of national monuments, buildings and spaces in Canberra. New Parliament House is situated in-line with Old
Parliament House, the Australian War Memorial and Mt. Ainslie in the area known
as the Parliamentary Triangle, the other end of which is the Australian War
Memorial.Another
civic space in-line with both Parliament Houses and directly beneath Old
Parliament House is John Dunmore Lang
Place, a spacious grassed area below King Edward Terrace.
John
Dunmore Lang (1799 – 1878), a turbulent Australian Presbyterian clergyman from
Scotland, writer, politician and activist, was the first prominent advocate of
an independent Australian nation and of Australian republicanism.
In 1850 he founded the Australian League to encourage national identity,
resist convict transportation and promote a federal republic. He did much to
achieve separation for Victoria and Queensland and the introduction of
responsible and democratic government.
In 1850 in
a series of lectures in Sydney, John Dunmore Lang promoted republicanism,
including the end of convict transportation, and independence and federation
for the Australian colonies. He promoted his ideas in The Coming Event; Or,
the United Provinces of Australia published in 1850 in which he predicted
an independent Australian federal republic.
By 1852, John Dunmore Lang’s republican activity
culminated in the publication of Freedom and Independence for the Golden Lands of Australia, an appeal for the establishment of a United
States of Australia. This was the first argued case for an Australian republic
and has become an established slogan of political radicalism and republicanism
in Australia.
Freedom and Independence synthesised the fragmentary republican ideas that
Lang had been widely disseminating in Australia during the previous two years
into a single statement on the potential of Australian economic and political
development. The ideas and their expression within Freedomand Independence were to influence republicans for the rest of the
nineteenth century. Like many of the time, Lang thought of self-government as
logically inconsistent with the Imperial connection.
Blue skies and golden blossoms today
The basis of Lang’s republicanism was a feeling for
nationalism and personal Liberty. Nationality was a feeling justified in terms
of natural law. Natural law was at the basis of his child-parent analogy. Lang
used this analogy as his main argument for independence. He seems to have been
the first in Australia to use the father-son relationship analogy to explain
the connection between Britain and the colonies. He answered those who might
accuse him of being disloyal with the challenge that the right to independence
took precedence over filial duty.
The
Republic of Australia Inauguration Day
will take place in a grassy republican space named after Australia’s greatest
republican advocate on the shores of Lake Burleigh Griffin, Canberra. Standing
on Australian soil with a blue sky canopy on a late autumn day under a southern
sun, the 9th May will be our future Republic Day.
The prime minister's sycophancy towards the British
monarch’s grand-descendants has become too much for many Australians. On
behalf of millions, the ARM national director has written Tony Abbott
an open letter.
Courier-Mail front page after PM Abbott's ludicrous decision to reinstate imperial honours
THE PUBLIC REPUDIATION of Prime Minister Abbott’s knights and dames decision
showed that Australia has moved on from the old colonial way of
thinking. However, on 24 April 2014, Prime Minister Abbott stated in
Parliament
“Many decades, hence, when a currently unknowable Australian
prime minister welcomes your son, King George VII to this building, that
will be a sign of the stability and the continuity in the life of our
nation.”
When you were elected by the Australian people, you did not swear allegiance to Australia and its people, as had your predecessors in recent times, but you swore allegiance to the Queen.
When you welcomed Prince Harry to an important military
commemoration, you did not make the day all about honouring our
military, but you said ‘we all feel monarchist today.’
When great Australians have been honoured for decades with a meritocratic Australian honours system, you – to great ridicule – brought back colonial titles, knights and dames.
And when Australians warmly welcomed visiting British Royals,
treated by the media as global celebrities, you dragged an innocent baby
into your personal crusade to take us back to colonial thinking. Back
to a time when the infant Australian nation was but a realm of an
Empire.
Mr Abbott, if the baby visiting us this week with his parents
becomes King George VII, it may well be a sign of the stability and the
continuity in the life of the British nation.
But you are Prime Minister of the Australian nation.
In Australia, the stability and the continuity in the life of our
nation comes from our people, not from people who live on the other
side of the world.
It is the Australian people who have built the world’s greatest
nation, one of the most deeply democratic, egalitarian and successful
places in which to live.
It is the Australian people to whom an Australian prime minister should swear his allegiance.
It is the Australian people who should be sovereign and it should
be from the Australian people that we choose our next head of state.
Every Australian baby should have an equal opportunity to aspire to be our head of state.
The history of the Australian nation is a stable and continuous road to national confidence, unity and independence.
Our nation might not always live up to our ideals, but we deeply
believe in equal opportunity, being judged on merit and hard work; we
believe in fairness and multiculturalism.
We are not a society that believes one person should be born to
rule over everyone else based on their race, religion, place of birth,
privileged family and gender. No, we are not all monarchists, Mr Abbott.
We know not everyone agrees. Some want to take us back the past
when we had a colonial mentality, when we did not back ourselves.
Yes, monarchists fought against Australia having our own national
anthem, just as they fought against ending appeals to the Privy
Council. But our nation is so much better because the monarchists
failed.
Yes, Mr Abbott, monarchists are on the offensive again, co-opting
global celebrities to their cause, but our nation will be so much
better when we stop dragging innocent foreigners into our domestic
debates.
The global celebrities you drag into your cause cannot defend
themselves, they cannot enter the debate because they cannot have a
view. This is our nation, not theirs.
Our relationship with their nation will be much more mature when we back our own, first and foremost.
Australians warmly welcome tourists.
Yes, the Australian people will welcome a future visit from King
George VII of England to our country, that will be a sign of close
friendship.
And we will do so as a free nation with dignity and self-respect when it is an Australian head of state who leads that welcome.
ARM national director David Morris is right, of course.
The Royals represent Britain, but cannot represent us or unite us as Australians.
We have our own identity as Australians. Australians believe in freedom and equal opportunity, not that some are born to rule over others.
Australia today is one of the world’s great nations, with a bright
future that must be 100 per cent in the hands of the Australian people.
We are ready to move on from our colonial past and become a fully
independent nation with fully Australian national institutions,
including our own Head of State.
So amongst the media frenzy about visiting British celebrities, don’t
mistake goodwill for the cringe of earlier decades. We can, of course,
have affection for Britain and its celebrity Royals — but affection does
not mean allegiance.
The British Royals are welcome to visit as representatives of
Britain, however we look forward to the day when the British people and
their Royal Family themselves welcome a visit from Australia's Head of
State.
The royal travelling sideshow rolled into Brisbane on
Saturday, 19 April but there were other receptions and celebrations
happening on this day that deserve much more recognition.
Thank goodness, on Saturday, 19 April I flew north from Brisbane to Townsville to celebrate my parent’s 50th wedding anniversary with our gathered clan. After our own exclusive reception, we took a stroll along The Strand,
rather than a mere 100 metres at South Bank. Let’s face it, 50 years of
marriage deserved more recognition than the grand-descendants of our
head of state happening to be in town. However, 19 April was also the 30th anniversary of Australia finally getting a national anthem of our own, when Advance Australia Fair
replaced the use of the British anthem. It’s rather ironic, in a way,
that the anniversary of the removal of the British anthem occurred on
the same day British royalty returned to Brisbane (albeit briefly).
Advance Australia Fair was adopted as the national anthem
for the second time thirty years ago on 19 April 1984 by Bob Hawke’s
Labor Government. It had first been chosen by the Whitlam Government in
1974 and later rejected by the Fraser Government. Previous to this, the Australian national anthem was “God Save the Queen”. Like many things, it took a second attempt before the reform took hold.
In 1973, a competition was held for a distinctively Australian national anthem. The Australian National Anthem Quest was run in two stages by the
Australia Council for the Arts. The first stage for lyrics attracted
more than 1,400 entries. The second stage for music received 1200
entries. A prize of $5,000 was offered for each stage. However, the judges decided the entries did not meet the high standards of Australia’s traditional songs Advance Australia Fair, Waltzing Matilda and Song of Australia. The Australia Council for the Arts recommended the final choice for the national anthem should be made from these three songs.
The Bureau of Statistics ran a national poll of 60,000 people. Advance Australia Fair was favoured by 51.4% of people surveyed, followed by Waltzing Matilda at 19.6%. But the decision did not stick. A change of government brought God Save the Queen back into use.
In May 1977, the Fraser Liberal Government had the Australian
Electoral Office conduct a poll, or plebiscite for the national anthem
in conjunction with a referendum. Advance Australia Fair was the clear favourite with 43.3% of the vote, ahead of Waltzing Matilda with 28.3%, and God Save the Queen at 18.8%, and Song of Australia on 9.6%.
Yet even that overwhelming vote did not see an Australian anthem restored — until 19 April 1984.
Just why Australian governments are so slow to assert Australian
independence is hard to fathom. There was no popular mandate for God Save the Queen,
just as there is no popular mandate any more for the constitutional
link to the British monarchy. But time will catch up with even the
slowest urge to reform.
Australia is now in every sense a nation, with our Parliament fully in control of our affairs at least since the Australia Act
of 1986, when the ability of the UK Parliament at Westminster to
legislate for us was finally ended, as was legal appeals to the Privy
Council in Westminster.
One reform remains.
We need our own head of state — someone who represents us, our
national values, character and identity. The Queen does this for the UK,
but that is her full time job and she can’t ever hope to truly
represent modern Australia.
And neither will her heirs, even if they so wanted to.
The public repudiation of Tony Abbott’s knights and dames
decision showed that Australia has moved on from the old colonial way
of thinking. So, amongst the media fawning and frenzy over visiting British celebrities, don’t mistake goodwill for the cringe of earlier decades. As ARM national director David Morris wrote in a media release this week:
‘Australia has moved on from the old colonial cringe. We can of
course have affection for Britain and its celebrity Royals, but
affection does not mean allegiance.’
The royals represent Britain, but cannot represent us or unite us as Australians.
We can of course have goodwill for Britain and its celebrity Royals,
but we have our own identity as Australians. Australians believe in
freedom and equal opportunity — not that some are born to rule over
others.
Australians do not want to turn the clock back to the days of the
cultural cringe — the days when we were defined by our allegiance to the
British monarchy. Those days are long gone. Australia today is one of
the world’s great nations with a bright future that must be 100 per cent
in the hands of the Australian people.
We are ready to move on from our colonial past and become a fully
independent nation with fully Australian national institutions,
including our own head of state and our own national honours system. Our
national institutions should be in the name of the Australian people —
not someone on the other side of the world.
Mr Morris continued:
‘The British Royals are welcome to visit as representatives of
Britain. We look forward to the day when the British people and their
Royal Family will warmly welcome a visit by the first Australian Head of
State.’
It seems unimaginable today that Australia did not have its own
national anthem until the 1980s. It will seem unimaginable to future
generations that we delayed adopting our own head of state for so long
after coming of age as a nation.
It will, likewise, take a second attempt to cut Australia’s final
Constitutional link to the British monarchy, to reflect the full
independence that Australians already feel in their hearts.
The question is not whether this will happen, but when.