Friday, November 06, 2020

Preambles - imagining the republic

6 November 2020 marks the 21st anniversary of the unsuccessful referendum that asked Australian voters whether Australia should become a republic and whether the Preamble to the Australian Constitution should be changed.

The republic referendum was soundly defeated with the ACT the only jurisdiction voting in favour. Yet at the time, public opinion polls showed a majority of Australians supported a republic. 

So why did the referendum fail? 

Many would argue that the YES campaign, headed by Malcolm Turnbull, foolishly split the YES vote by insisting that Australia’s head of state should be chosen by Parliament rather than by direct election. This was a very divisive issue with memories of the Whitlam dismissal still fresh in the minds of many voters.

The idea of inserting a new constitutional preamble emerged gradually as a significant issue in the republic debate of the 1990s, culminating in the Constitutional Convention held in Canberra in February 1998. Within two years of the Constitutional Convention, a new preamble drafted by Prime Minister John Howard and poet Les Murray was put to the people in a national referendum, and quite rightly, rejected.

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On 8 June 2003 the Preamble Project was launched at the Museum of Sydney as a conversation between the writer James Bradley and other republicans about the need to provide some imaginative foundation for the ongoing debate about an Australian Republic. In the course of that conversation the idea was floated of inviting several writers to draft preambles to a republican Constitution as a way of giving voice to some of the deeper impulses an Australian Republic might embody.

In the creation of an Australian Republic, the underlying source of authority is the democratic will of the Australian people. The Constitution of that Republic will be the expression of that will and embodies our values and aspirations. And so, in setting forth its unifying purpose the preamble to a republican Constitution must give voice to the deeper impulses that underlie its creation. It must, in other words, tell us the story of who we are.

Six writers offered individual statements reflecting their vision for Australia, its land and people.

1. James Bradley begins his statement with a pledge of allegiance to "the land, the sea [and] the sky".

2. Peter Carey declares that Australia is a nation "engendered by a foreign king, by foreign wars, by happenstance [and] by a once great empire which also bequeathed us our first rich cultural inheritance". Perhaps predictably for a writer who has spent his career probing the ambiguities in the Australian national identity, he chooses to make clear the contradictions in our past and our present, exhorting us to draw strength from these contradictions, and to recognise in them the bond that we must make if we are to draw strength from ourselves.

3. For Richard Flanigan the preamble becomes something more like a national prayer, an exhortation to find meaning in our past and in the land that we share, and to make ourselves anew through the medium of our shared love of that land. It is unashamedly romantic, not just in its language and imagery, but with its explicit belief in the idea of the republic as an act of the imagination.

4/5. Delia Falconer and Dorothy Porter by contrast offer more plainsong approaches to the question. Delia Falconer compresses her feelings into a single sentence, trying to draw together the many impulses a republic might embody, acting finally to remind our elected representatives that their power stems from our will, and no higher source. Dorothy Porter also seeks to express the values the republic might embody by reference to the popular will, but unlike Delia Falconer she chooses to couch her contribution in a series of commitments we choose to make as one people, commitments as to what we will try to be, thus transforming itself into a statement of principles, giving heed to our history only as a thing from which we might learn, but never be hostage to.

6. Leah Purcell's contribution opens in the language of the Kamilaroi and Gungarri people and continues in English, calling for respect for pioneers, immigrants, the land and its first peoples. Eschewing grand gestures altogether it enjoins us all to a shared respect for each other's rights and histories, thereby providing a basis for the trust upon which a Republic might find itself.

Through productive discussions of what sort of preamble we would like to have comes a discussion of the meaning an Australian Republic might ultimately hold for all of us.